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   ....Jain Community In Birmingham, UK

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 About us

 Jain Monks

 Jain Faith

 Education

 Activities

 Jain Diet

 Photo Gallery

 Festivals

 Links

 Contact Us


 



 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


 

 

 


 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 




 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


 

 

 


 

 

 

 

 

 

 

 

 

Multifaith in Interfaith:

Arvinder Jain has represented Jain Community for more than forty years and more than ten years represented Jain Ashram in UK. He has worked very closely with Birmingham Council of Faiths to enhance the awareness of Jain Faith among other faith leaders. Consequences of this has been that he represented Jain Faith on the Birmingham SACRE which led to introduction of jain faith been taught in all Birmingham local education schools which is a real achievement in itself . Few years back he was a chair person of Birmingham Council of Faith during which he achieved quiet a few things but two main outstanding things were creation of website for Birmingham Council of Faith and getting a new updated constitution for BCF. He believed in a very good communication among the people concerned and representation all communities at all levels. New constitution represented all the faiths in the area and internet has made it possible to connect all BCF’s work.  

Following are the BCF’s aims which we share and promote:

  •    Promote awareness of all faiths so that the followers of one faith may have a better understanding of the others;

  •    Maintain harmonious relations and promote dialogue between the followers of the different faiths within the city;

  •    Be alert to issues of peace, justice, equality and diversity and act as a public voice on matters of mutual concern to the followers of Birmingham’s different faiths;

  •    Interface with interested bodies in fulfilling these objectives


Faith, Climate Change and Global Poverty

Arvinder Jain attended the conference arranged by Friends of the Earth on behalf of Birmingham Council of Faith. The conference was started by Miss Rianne ten Veen to make everybody aware how the climate has changed over last 50 years and how poverty has increased globally and the connection between the two. The idea was to make people of different faiths to talk to each other and come up with some suggestion how we can overcome this problem if this is a real problem.  Many people in the conference did not know about the Jain Faith.  So first he had to explain about Jain Faith and then suggest how Jain Faith can eradicate these problems. If people had stuck to Jain philosophy these problems would not have occurred.

  •             Paraspargraho Jivanam – We are all interdependent

  •             Jains believe that all human beings have a soul and all souls are equal despite their colour, creed and religion and nationality.

  •              Not only human beings but all living beings have a soul including plants

  •            Jains also believe that Earth, Fire, Water, Air have a Kaya. We must not harm any of them as this will cause violence.

  •            One of the main beliefs of Jain is of Nonviolence by thoughts, deeds and speech. Although it is impossible to survive without causing any violence we can minimize the violence as far as possible to survive.

  •             We should only take from nature as less as we need to survive.

  •            We must not hoard things (Aparigraha)

  •            We must not waste water, resources etc as this cause pollution. Eg: Jain monks never use any transport due to fear of pollution and violence although they travel thousands of miles in their lifetime barefoot. They only have two sets of cloths one on their back and one being washed. Their cloths are washed in minimum water. Monks are allowed to use only half a bucket of water per day. They take small amount of food from many houses so that people can afford to give that amount without suffering themselves. The food which is given in the bowls is then distributed by the head of the group.  All food must be finished at the same time and not stored as it will grow bacteria. Their bowls are washed and the water is drunk. They do not use electricity. They are forbidden to touch any electrical devices.

  •             Because of our greed, ego and laziness we are disturbing the nature. 

  •            Although we can’t live like monks we can strive to follow their lifestyle as much as possible.

  •            Water, electricity  consumptions-appliances, Developing countries- scarcity of food , water, and basic needs.  

   


Jainism
 
Compassionate Living

Jainism is an ancient religion from India that teaches that the way to liberation and bliss is to live lives of harmlessness and renunciation.
The essence of Jainism is concern for the welfare of every being in the universe and for the health of the universe itself.

· Jains believe that animals and plants, as well as human beings, contain living souls. Each of these souls is considered of equal value and should be treated with respect and compassion.

· Jains are strict vegetarians and live in a way that minimises their use of the world's resources.

· Jains believe in reincarnation and seek to attain ultimate liberation - which means escaping the continuous cycle of birth, death and rebirth so that the immortal soul lives for ever in a state of bliss.

· Liberation is achieved by eliminating all karma from the soul.

· Jainism is a religion of self-help .

· Mahavira is regarded as the man who gave Jainism its present-day form. About 2500 years Lord Mahavir, the twenty fourth and the last Tirthankar if this era revived the same philosophy preached by his predecessor Lord Parshva Nath in India. He expanded the code of conduct and implemented daily rituals for his followers. The present Jain Scriptures reflect only his preaching.

· There are no gods or spiritual beings that will help human beings. Jainism does not believe in creator God, but it is not an atheistic religion because it believes in many Gods who are self realized individuals and who have attained liberation. The Jinas that have established religious order are known as Tirthankars.

· The three guiding principles of Jainism, (the three jewels), are right belief, right knowledge and right conduct.

· The supreme principle of Jain living is non violence (ahimsa)

· This is one of the 5 mahavratas (the 5 great vows). The other mahavratas are non-attachment to possessions, not lying, not stealing, and sexual restraint (with celibacy as the ideal).

· The texts containing the teachings of Mahavira are called the Agamas

· Jains are divided into two major sects; the Digambara (meaning "sky clad") sect and the Svetambara (meaning "white clad") sect

· Jainism has no priests. Jain Monks and Nuns travel by foot only, to spread the message of Lord Mahavir and have no personal belongings, and are not allowed to use any transport for fear of causing pollution and violence.

· The main Jain festivals are Paryushan Parva, Samatsari, Mahavir Jayanti, Diwali and Das Lakshan etc.The community gather for worship, sometimes with cultural programme, fasting, prayer for forgiveness from all the living beings, perform penances, reciting sacred texts, attending religious discourses, studying scripture, giving alms and following other act of Compassion.

· More than 80% of Jains believe in worshiping Trithankar idols in temples. Jain temples are famous for their unique intricate art and elaborate architecture.

· Jainism started in India and immigration has now given it a foothold in East Africa, the Middle East, Belgium, UK and USA, and there are reported to be around 4.2 million throughout the world. (Actual number is thought to be much higher)



 

                                           
More information on the BBC website
 

 
 
 

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